“And then shall he send his angels, and shall gather together his elect from the four winds,” by Louis A. Dole

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Fryeburg, Maine, January 30, 1927

“And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.” – Mark 13:27

Readings

Joel 2 · Mark 13:1-27 · Psalm 147

Sermon

The chapter of the Gospel of Mark from which this text is taken is sometimes called the “little Apocalypse,” for it treats of the same subjects as the Book of Revelation. Our text, then, forms a part of the Lord’s description of His Second Advent. That Advent was to be the bright and happy culmination of a series of tremendous events and dire catastrophies. The whole earth is described as being in the throes of a great convulsive struggle, nations warring against each other, kingdoms fighting one another, earthquakes, famines, pestilences, people fleeing to the mountains for refuge, others praying upon their housetops. And then the sun goes out into blackness, the moon no longer shines, the stars fall from their high places, and the very heavens tremble and seem on the point of collapse. But all at once the scene brightens. The judgment struggle is over. The bruised earth lies helpless and still. And then in Divine radiance appears the figure of the Son of man “coming in the clouds with power and great glory.”

And our text states that with His Advent there is instantly a world-wide effort to gather together into a blessed company “the elect” who in this time of judgment have been scattered far and wide. To the uttermost parts of the earth, to the farthest boundaries of heaven angels are sent on their errands. East, west, north, and south they speed on their way, and presently they are seen returning, here with one, there with another, a chosen few brought together that they may form the nucleus of a new humanity – a new church.

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“And he went down with them, and came to Nazareth, and was subject unto them,” by Louis A. Dole

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Fryeburg, Maine, February 4, 1934

“And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
“And Jesus increased in wisdom and stature, and in favour with God and man.” – Luke 2:51-52

Readings

Genesis 2:8-25 · Luke 2:40-52 · Psalm 34

Sermon

From the time of the Lord’s return from Egypt, where He had been taken to escape the wrath of Herod, to the time of the beginning of His public ministry, this incident of His visit to the Temple at the age of twelve and His return to Nazareth to be subject to Mary and Joseph is the only incident mentioned.

We think of Him as spending these twenty-five or more years at His home in Nazareth. There He lived in safety and prepared Himself for His work. Nothing is said in the Scriptures about His external life and activities during this period, but He was undergoing temptations and overcoming in Himself all tendencies to self-seeking. At the age of twelve He had marvelous powers, astounding the learned men with His wisdom. With the enthusiasm, confidence, and idealism of youth it must have been a temptation to Him not to go forth and show His powers. But the time was not yet. “Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the Lord shall renew their strength.” We cannot realize our ideals in our own strength. We must learn to wait upon the Lord, to depend upon Him. We can think of this long stay of the Lord in Nazareth as the period of preparation when He was gaining those inward victories which made possible His active ministry.

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“See, thy son liveth,” by Louis A. Dole

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Fryeburg, Maine, December 6, 1931

“See, thy son liveth.” – 1 Kings 17:23

Readings

1 Kings 17 · John 12:23-50 · Psalm 86

Sermon

The story containing our text is most tender and appealing. Death had taken the son of a poor widow. She and her son had been carried through the three year famine by the meal and oil that wasted not, because Elijah, the man of God, had found shelter in her house. Then came affliction sorer than the famine. Her son, in whom lived her hope as a mother in Israel, died in her arms.

To get the vital lesson in this narrative we must see it in its relation to the events immediately preceding, for the striking chapter of the text by three wonderful miracles there told describes three successive states of a regenerating man. The third state is pictured in the raising to life of the dead son of the widow.

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The Lord’s Ministry in Galilee, by Louis A. Dole

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“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.” – Matthew 4:23

Readings

Isaiah 55 · Matthew 3 · Psalm 34

Sermon

The Gospels are the record of the Lord’s life among men. That life was the Divine Life itself seeking men. “And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.” And it is written, “As many as received him, to them gave the power to become the sons of God, even to them that believe on his name.”

The beloved disciple John begins his first Epistle with the words, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life… declare we unto you.” John had been one of the Lord’s most faithful disciples. He had been with the Lord on the sea, had heard Him teaching on the mountain, had been with Him when He blessed the little children, healed the sick, fed the multitude, stilled the storm, and liberated the poor demoniac, had seen the Lord transfigured. He remembered also those last days in Jerusalem, the awful tragedy of the crucifixion, and the jeers of the people. And after the Lord had risen from the dead and was present with new and greater power, and His Gospel was being carried by the disciples to all parts of the world, the same John was granted in vision to see Him as one “like unto the Son of man” with every attribute of Divine power and glory, and multitudes filling the heavens and saying, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.”

Let us make sure that our souls honor and grasp this essential fact that the Lord Jesus Christ is God seeking us. It is Divine Love and Wisdom clothed with our nature, veiling their infinite splendors, accommodating themselves to our human conditions, meeting us, appealing to us face to face. There is no story so wonderful as this coming of God to men – the Perfect Life giving itself for the life of the world, the Word made flesh and dwelling among us.

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“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee,” by Louis A. Dole

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“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee.” – Zechariah 9:9

Readings

Zechariah 9 · Matthew 21:1-14 · Psalm 146

Sermon

These words of the prophet Zechariah were literally fulfilled when the Lord entered Jerusalem at the beginning of His last week upon earth. Palm Sunday was first celebrated in the early history of the Christian Church, and became increasingly popular, being celebrated by processions intended to dramatize the triumphal entry of the Lord into Jerusalem.

Because of the part that children played in praising the Lord with songs at His entry and in the temple, as recorded in the Gospels, Palm Sunday has come to be regarded as a specially fitting time for the introduction of children into the Church.

Certainly it is one of the duties of the Church to see that its children and young people are instructed in the teachings of the Church. For these teachings were revealed by the Lord that men and women might know them and direct their thoughts and their life according to them. The teachings of the Church of the New Jerusalem are the fundamental principles of human thought and life, without which it is impossible for anyone to live a truly sane and rational life. The first essential of all sound thought is a true idea of God. It may be a very simple idea, but it must be true; otherwise the basic falsity will infect all the lower ideas and planes of thought. Likewise there should be a true idea of the Word of God, a recognition of the fact that it is holy, and that it is the Divine wisdom for angels and men. And children should be taught the necessity of obedience to their Heavenly Father, and that all people should obey Him throughout eternity.

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“Master, what shall I do to inherit eternal life?” by Louis A. Dole

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“Master, what shall I do to inherit eternal life?” – Luke 10:25

Readings

Deuteronomy 28:1-14 · Matthew 19:16-30 · Psalm 16

Sermon

The terms “everlasting life” and “eternal life” sometimes are used to mean the same – that is, life without end – but there is a difference in some cases.

Everyone has everlasting life, for the evil as well as the good live forever in the spiritual world after the death of the body. No one need ask “What shall I do to inherit everlasting life” for everyone is sure to have it. But to inherit eternal life is altogether different.

No short definition of eternal life can be made that carries to another its real meaning because it involves so much. Eternal life is life directly from God, the kind of life that is in God. But for such a definition to have meaning one must know at least something of the quality of life that is in God. It is like asking “What is sunlight?” Sunlight is indeed light directly from the sun, but such a definition does not tell us exactly what sunlight is.

With the Lord there is no such thing as time. A thousand years are as a day in His sight. The angels have no idea of time. Think of an angel four thousand years old. He does not think of years, for he is merely four thousand years advanced in the love and wisdom of the Lord. So eternal life means a life of continual increase in God’s life, a life that contains unlimited unfolding of the glory of God.

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“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me,” by Louis A. Dole

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“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” – John 14:6

Readings

Isaiah 30:1-17 · John 14:1-17 · Psalm 43

Sermon

The fourteenth chapter of John contains some of the most striking statements concerning the Lord to be found in the Scriptures, and in it the Lord revealed Himself more freely to His disciples than He had done in any of His previous conversations with them.

One of these statements is, “Ye believe in God, believe also in me.” Jesus here places Himself on an equality with God, and demands the same belief in Him as that which men should direct to God. But although He is God and God alone, He here makes a distinction between God and Jesus, or between the Father and the Son. This distinction is a most important one, as our Lord plainly teaches. He said to His disciples, “Ye believe in God.” Why ask them to do more? It was because though they believed in God, yet they were in darkness and not in light. They were in doubt, obscurity, and fear. He told them that if they would believe in Him, the Comforter, the Spirit of truth, would come, who would lead them in the paths of peace. If they would believe in Jesus as they believed in God, they would be brought out of bondage and dwell in the Promised Land.

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“And ye shall know the truth, and the truth shall make you free,” by Louis A. Dole

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“If ye continue in my word, then are ye my disciples indeed;
“And ye shall know the truth, and the truth shall make you free.” – John 8:31-32

Readings

Deuteronomy 32:1-14 · John 8:12-32 · Psalm 85

Sermon

In many places in the writings the importance of knowing the truth is emphasized, for it is by a life in conformity with truth that man is born again; and unless he is born again, he does not attain the end for which he was created, namely, heaven. The knowledge of the truth of which Jesus speaks in the words of our text is practical knowledge: “And ye shall know the truth, and the truth shall make you free.”

Also the Divine truth is eternal and unchangeable. “For ever, O Lord, thy word is settled in heaven.” “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” “Heaven and earth shall pass away, but my words shall not pass away.” No human understanding of the Lord’s Word nor any human attainment is final, but the Lord’s truth is eternally the same.

Of himself man is unable to acquire knowledge of spiritual truths; his faculties are not suited to such attainment. In the final analysis knowledge of spiritual truth is imparted to him by revelation. Likewise he cannot become regenerate by any intellectual activity of his own. Regeneration is effected by the Lord alone in such as learn and accept the truths He has revealed, and live according to them. All men are born unregenerate. The Lord saves all who will allow themselves to be saved, and those allow themselves to be saved who accept the truths of the Word and live a life of love to the Lord and the neighbor. There is no other way.

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The Light of the World, by Louis A. Dole

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“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” – John 8:12

Readings

Isaiah 61 · John 8:12-32 · Psalm 27

Sermon

From the very beginning the Lord’s Advent was associated with light. It was prophesied of His coming, “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.” When the Lord was born, the shepherds saw a great light, and it was a star that led the wise men from the east to the place where the young child lay.

It is clear that the Lord is meant in the words, “Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee… The sun shall no more be thy light by day… but the Lord shall be unto thee an everlasting light, and thy God thy glory.” And of the Holy City it is written, “There shall be no night there; for the Lord God giveth them light.” Throughout the Scriptures the Lord is spoken of as the source of light. In the opening verses of the first chapter of John the Lord as the Word is six times spoken of as the light of the world, and in the eighth chapter He declares positively, “I am the light of the world.”

Why is so much said in the Word regarding light, and why is the Lord so often associated with it?

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“For I am a man under authority, having soldiers under me; and I say to this man, Go, and he goeth,” by Louis A. Dole

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“For I am a man under authority, having soldiers under me; and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” – Matthew 8:9

Readings

1 Kings 19:1-12 · Matthew 8:1-13 · Psalm 104:24-35

Sermon

The story of the centurion, of his humility, his sense of unworthiness, and his trust in the Lord, is a striking picture of our true relation to the Lord. We are our own masters. Our faculties are our servants which do our bidding. The centurion’s servant was sick with the palsy, a type of paralysis which prevents the full use of the body. Such a state spiritually is described by Paul when he says, “To will is present with me; but how to perform that which is good I find not.” There are many passages in the Scriptures which teach this same lesson. The Apostles were acutely conscious of their dependence upon the Lord as the source of their power. We remember that when at one time they were unable to cast out evil spirits, He told them that this could not be done but by prayer and fasting.

The Lord’s life is our example. In the flesh He passed through life as we do, meeting its temptations, difficulties, and discouragements. Often He resorted to prayer to gain the strength to meet life as it was presented to Him. He knew His mission and His goal. The people had tried to make Him king, but in the wilderness He had overcome in Himself all desire for the kingdoms of the world, and so became able to help others. The lesson here is that we must have self-control before we can control our circumstances, before we can have an adequate and wholesome influence over others. And we must get that self-control from the Lord, for self-control is the rule of the higher over the lower.

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